On this website you will discover history of four families - Maloratsky, Kagansky, Sagalov and Goldfarb. It is divided into four chapters.
The first chapter tells the history of the Maloratsky family from 1731.
The second chapter is devoted to the history of the Kagansky family from 1685.
The third chapter is devoted to the history of the Sagalov family since 1690.
The fourth chapter tells the story of the Goldfarb family from 1650.
This work is the continuation of the efforts of our dear relatives Elena and Lev Maloratsky and a fruit of the joint efforts of many dear relatives and friends.
Materials for the Sagalov and Goldfarb families are the main focus of this site, they were collected and summarized by Ilia Goldfarb and his wife Irina. Chapter one - the history of the Maloratsky family was borrowed (copied) from Lev Maloratsky's website http://maloratsky-vinitsky.weebly.com/. Chapter two - the history of the Kagansky family is partially borrowed (copied) from Lev Maloratsky's website http://maloratsky-vinitsky.weebly.com/, and partially supplemented with the help of Arnold Kholodenko with materials from his family archives. Chapter three - the history of the Sagalov family has significantly benefited from the tireless search by Oleg Sagalov in the Kiev Oblastnoy and Historical Archives. We are very grateful to everyone for their help and support.
Thousands of archival documents, photographs and explanations are collected on our website on the basis of which we reconstructed in detail the family trees of the Goldfarb, Sagalov, Maloratsky, Kagansky and Kaganovsky.
Our main sources:
If someone finds any omissions/inaccuracies or would like to make any additions to the history of the families, we will be very grateful and will incorporate this input into our family tree. We hope that stories on this website will be of interest to our descendants and in time they will be able to continue this work.
News & Events:
This work on our genealogy has inspired Ilia Goldfarb to create a new series of works called "The Jewish Zodiac."
(Learn more)
The first chapter tells the history of the Maloratsky family from 1731.
The second chapter is devoted to the history of the Kagansky family from 1685.
The third chapter is devoted to the history of the Sagalov family since 1690.
The fourth chapter tells the story of the Goldfarb family from 1650.
This work is the continuation of the efforts of our dear relatives Elena and Lev Maloratsky and a fruit of the joint efforts of many dear relatives and friends.
Materials for the Sagalov and Goldfarb families are the main focus of this site, they were collected and summarized by Ilia Goldfarb and his wife Irina. Chapter one - the history of the Maloratsky family was borrowed (copied) from Lev Maloratsky's website http://maloratsky-vinitsky.weebly.com/. Chapter two - the history of the Kagansky family is partially borrowed (copied) from Lev Maloratsky's website http://maloratsky-vinitsky.weebly.com/, and partially supplemented with the help of Arnold Kholodenko with materials from his family archives. Chapter three - the history of the Sagalov family has significantly benefited from the tireless search by Oleg Sagalov in the Kiev Oblastnoy and Historical Archives. We are very grateful to everyone for their help and support.
Thousands of archival documents, photographs and explanations are collected on our website on the basis of which we reconstructed in detail the family trees of the Goldfarb, Sagalov, Maloratsky, Kagansky and Kaganovsky.
Our main sources:
- Funds of the State Archives of Ukraine
- Funds of the State Archives of Poland
https://szukajwarchiwach.pl/ - “Jewish Records Indexing - Poland“
https://jri-poland.org/ - Website Jewish place (Єврейське містечко) of the genealogist Alex Krakowski.
- https://uk.wikisource.org/wiki/%D0%90%D1%80%D1%85%D1%96%D0%B2%D0%B8/%D1%94%D0%B2%D1%80%D0%B5%D0%B9%D1%81%D1%8C%D0%BA%D0%B5_%D0%BC%D1%96%D1%81%D1%82%D0%B5%D1%87%D0%BA%D0%BE?fbclid=IwAR1jJD42K7rXYrleD6x7KBy3BvbpisMFU50WasxQMU7Wq7-jpM_hTk8fa2Y
- Jewish genealogy in Ukraine by genealogist Nadia Lipes.
http://jewua.info/ - The All Galitcia Database
https://search.geshergalicia.org/
If someone finds any omissions/inaccuracies or would like to make any additions to the history of the families, we will be very grateful and will incorporate this input into our family tree. We hope that stories on this website will be of interest to our descendants and in time they will be able to continue this work.
News & Events:
This work on our genealogy has inspired Ilia Goldfarb to create a new series of works called "The Jewish Zodiac."
(Learn more)
- Lev Maloratsky summarized our tree.
Tips:
How to continue the search for their ancestors of Jews born before 1795.
Let's start with the history of the Revision tales.
"Tales" in Russia in the XVII - early XIX centuries called official records of explanations or testimonies of various persons. In order to place the burden of maintaining the regular army on taxable estates, Peter I, by a decree on November 26, 1718, demanded “Take fairy tales from everyone (give a one-year term), so that the truthful would bring how many people have a man who has sex in his village, announcing to them what he who hides will be given to the one who announces. ”
The audit carried out under Peter became the first. Subsequent audits were held in the following terms: 2nd in 1744-1746; 3rd in 1762–1763; 4th in 1782; 5th in 1794-1795; 6th in 1811; 7th in 1815–1816; 8th in 1833–1834; 9th in 1850; 10th in 1857-1858
Before the partition of Poland in 1795, there were practically no Jews in Russia. Therefore, in revisions until 1795, Jews do not meet. At that time, Jews lived in the Polish-Lithuanian Commonwealth, but there were not very many of them there either - Bogdan Khmelnytsky and Koliivshchyna destroyed most of them in the territory that later became Ukraine. That is, by 1795, when this territory was transferred to Russia, Jews lived on it.
Nominal censuses of the Jewish population were made by the Russian authorities with the aim of levying taxes on Jewish kagals, starting in 1795, after the third division of the Commonwealth. Moreover, the common people in Russia at that time did not have surnames, surnames appeared later, after the decree of 1804 *). Therefore, most Jewish pedigrees in Ukraine begin with the ancestors indicated in this census (1795).
The question is how to continue the search for their ancestors born before 1795?
The following considerations should help answer this question.
Surprisingly, we found a hint in the work of the Ukrainian genealogy Viktor Doletsky, who is the author of an interesting project on creating a genealogical tree of a whole separate village. He came to an interesting generalization - most of the inhabitants of this village turned out to be second cousins and fourth cousins. At the same time, we know that Christians and Catholics lived where they were born in villages, villages and cities. But the Jews, until 1808, lived on a different principle - they lived in the places of business that they conducted, being, as a rule, shinkars in villages and villages. At the same time, one small family rented the tire. Shinkar, the head of this family, belonged to a certain kagal, usually in a larger city, where the synagogue and the Jewish community functioned. Where can we find relatives of this shinkar? Most likely they belonged to the same community and the same kagal, only lived in neighboring villages and villages, renting other shinks and wineries.
Common sense dictates that, after 1804, if people living in the same village had the same surnames, then they were probably relatives. This common sense helps in building a family tree for Christians and Catholics. But for the Jews it was more confusing.
In the Russian Empire, the obligation of hereditary surnames was introduced by the corresponding article of the special “Regulation on Jews”, approved by the imperial Decree of December 9, 1804, Article 32 of this Regulation read: “In this census, every Jew must have, or accept his famous hereditary name, or a nickname, which should already be preserved in all acts and records without any change, with the addition to that name given by faith or at birth, this measure is necessary for the best device of their Civil th state, for convenient outpost of their own, and to parse the litigation between them. " In 1808, the Senate re-ordered "all Jews to accept ... certainly a known last name or nickname, if that has not been done yet."
Consider how Jewish surnames were formed. (for more details see the site of Leva Maloratsky https://improbablefamilystories.weebly.com/)
For example, if you take the name of the Sagalov until 1804 (in 1795), they all lived in different villages and villages located near Fastov. In 1804, the "Regulation on the device of the Jews." From January 1, 1808, "no Jew in any village or village can maintain any rent, shreds, taverns and inns ... and even live in them." And when in 1808 they were relocated to Fastov, they all had the surname Sagalov, since they were all cousins and second cousins and chose the surname according to the religious principle (Levites). But, for example, we did not find such cousins and second cousins at the Maloratsky after moving to Radomysl. This is explained by the simple fact that they lived there, and they had other surnames, such as Radomyslsky or Potievsky.
In this case, the relationship can be confirmed by the following circumstances:
As a result, when we know the names and patronymics of cousins and second cousins, we can continue the search for the reconstruction of the family tree for several generations of the 18th century.
*) On July 23, 1787, the Austrian Emperor Joseph II passed a law according to which all Jews within the borders of the Habsburg empire were required to have permanent names. In accordance with the law, "surname" was to be completed before January 1, 1788.
Therefore, in 1795, Jews should already have surnames, but surnames in Russia were not used for Jews then. And then, when the decree was issued on assigning surnames to Jews in Russia, the majority chose new surnames, but some retained old surnames, perhaps because they paid bribes to Austrian officials for pleasantly sounding surnames (Goldfarb, Herzenberg).
How to continue the search for their ancestors of Jews born before 1795.
Let's start with the history of the Revision tales.
"Tales" in Russia in the XVII - early XIX centuries called official records of explanations or testimonies of various persons. In order to place the burden of maintaining the regular army on taxable estates, Peter I, by a decree on November 26, 1718, demanded “Take fairy tales from everyone (give a one-year term), so that the truthful would bring how many people have a man who has sex in his village, announcing to them what he who hides will be given to the one who announces. ”
The audit carried out under Peter became the first. Subsequent audits were held in the following terms: 2nd in 1744-1746; 3rd in 1762–1763; 4th in 1782; 5th in 1794-1795; 6th in 1811; 7th in 1815–1816; 8th in 1833–1834; 9th in 1850; 10th in 1857-1858
Before the partition of Poland in 1795, there were practically no Jews in Russia. Therefore, in revisions until 1795, Jews do not meet. At that time, Jews lived in the Polish-Lithuanian Commonwealth, but there were not very many of them there either - Bogdan Khmelnytsky and Koliivshchyna destroyed most of them in the territory that later became Ukraine. That is, by 1795, when this territory was transferred to Russia, Jews lived on it.
Nominal censuses of the Jewish population were made by the Russian authorities with the aim of levying taxes on Jewish kagals, starting in 1795, after the third division of the Commonwealth. Moreover, the common people in Russia at that time did not have surnames, surnames appeared later, after the decree of 1804 *). Therefore, most Jewish pedigrees in Ukraine begin with the ancestors indicated in this census (1795).
The question is how to continue the search for their ancestors born before 1795?
The following considerations should help answer this question.
Surprisingly, we found a hint in the work of the Ukrainian genealogy Viktor Doletsky, who is the author of an interesting project on creating a genealogical tree of a whole separate village. He came to an interesting generalization - most of the inhabitants of this village turned out to be second cousins and fourth cousins. At the same time, we know that Christians and Catholics lived where they were born in villages, villages and cities. But the Jews, until 1808, lived on a different principle - they lived in the places of business that they conducted, being, as a rule, shinkars in villages and villages. At the same time, one small family rented the tire. Shinkar, the head of this family, belonged to a certain kagal, usually in a larger city, where the synagogue and the Jewish community functioned. Where can we find relatives of this shinkar? Most likely they belonged to the same community and the same kagal, only lived in neighboring villages and villages, renting other shinks and wineries.
Common sense dictates that, after 1804, if people living in the same village had the same surnames, then they were probably relatives. This common sense helps in building a family tree for Christians and Catholics. But for the Jews it was more confusing.
In the Russian Empire, the obligation of hereditary surnames was introduced by the corresponding article of the special “Regulation on Jews”, approved by the imperial Decree of December 9, 1804, Article 32 of this Regulation read: “In this census, every Jew must have, or accept his famous hereditary name, or a nickname, which should already be preserved in all acts and records without any change, with the addition to that name given by faith or at birth, this measure is necessary for the best device of their Civil th state, for convenient outpost of their own, and to parse the litigation between them. " In 1808, the Senate re-ordered "all Jews to accept ... certainly a known last name or nickname, if that has not been done yet."
Consider how Jewish surnames were formed. (for more details see the site of Leva Maloratsky https://improbablefamilystories.weebly.com/)
- “Religious” surnames from the words “cohen” and “levy”
Example: KAGANSKIY, SAGALOV
The Coens — the descendants of Aaron’s high priest on the male line — served in the Temple of Jerusalem; the Levites helped them during the services.
Levites (from Hebrew לֵוִי, Levi) - part of the Jews, representatives of the tribe of Levi. In a broad sense, all descendants of Levi are called. - The combination of two German roots
Example: GOLDFARB, HERZENBERG
Vienna officials at the end of the 18th century realized that by combining two German roots, you can get a large number of surnames that had to be assigned for administrative purposes. As the first part, beautifully sounding German words were chosen, meaning precious metals, colors, flowers, sky, sun, etc. As the second part, topographic terms, words from the plant or art world were taken. The result is surnames that sound like typically German. - Occupation
Example: ZALTSMAN, SPIVAK
ZALTSMAN: Translated from Yiddish, this surname means - "a person who deals with salt." As a rule, this meant either production or trade thereof.
SPIVAK: This surname comes from the Polish word "spiewak", which means "singer". It is possible that the ancestor of the bearer of this surname was a cantor in the synagogue. - Connection with the place of residence ("toponymic" surnames)
Example: MALORATSKY, RADOMYSLSKY
Compared with the surnames of other nations, the Jews have an inflated percentage of surnames from the name of the settlements. Almost all cities, towns, villages, towns and villages of the former Pale of Settlement turned out to be the basis of Jewish families.
For example, if you take the name of the Sagalov until 1804 (in 1795), they all lived in different villages and villages located near Fastov. In 1804, the "Regulation on the device of the Jews." From January 1, 1808, "no Jew in any village or village can maintain any rent, shreds, taverns and inns ... and even live in them." And when in 1808 they were relocated to Fastov, they all had the surname Sagalov, since they were all cousins and second cousins and chose the surname according to the religious principle (Levites). But, for example, we did not find such cousins and second cousins at the Maloratsky after moving to Radomysl. This is explained by the simple fact that they lived there, and they had other surnames, such as Radomyslsky or Potievsky.
In this case, the relationship can be confirmed by the following circumstances:
- these villages and villages should be located in the area of the city where these Jews were resettled after 1808.
- it is also possible to confirm the relationship between families with different surnames by the proximity of their entries in the revision tales, they should be recorded nearby.
- an additional argument of family ties of families is that their descendants, according to the Revizki tales of 1795, 1816, 1818, 1834, 1850, have a high percentage of coincidence with the names of the descendants of other surnames.
As a result, when we know the names and patronymics of cousins and second cousins, we can continue the search for the reconstruction of the family tree for several generations of the 18th century.
*) On July 23, 1787, the Austrian Emperor Joseph II passed a law according to which all Jews within the borders of the Habsburg empire were required to have permanent names. In accordance with the law, "surname" was to be completed before January 1, 1788.
Therefore, in 1795, Jews should already have surnames, but surnames in Russia were not used for Jews then. And then, when the decree was issued on assigning surnames to Jews in Russia, the majority chose new surnames, but some retained old surnames, perhaps because they paid bribes to Austrian officials for pleasantly sounding surnames (Goldfarb, Herzenberg).
How did the Jewish Austrian surnames appeared in Ukraine and Poland.
The history of the settlement of Goldfarb in Galicia, Poland and Ukraine.
After a thorough study of historical and archival documents of the late XVIII century, we came to the conclusion that two cities can claim the title of Goldfabs Clan Nest: Lublin and Przemysl. Although there is a high probability that the Goldfarb Tribal Nest was in Przemysl.
In total, until 1795 we found 10 records mentioning the last name Goldfarb in Przemysl and 2 records in Lublin (in the database “Jewish Records Indexing - Poland” (Jewish Records Indexing - Poland).
Until 1815, we found a total of 48 records mentioning the last name Goldfarb. Of these, 34 entries in Przemysl, 9 entries in Lublin, 3 entries near Krakow and 2 in Volyn - Kremenets. That is, we can assume that our ancestors came from Przemysl and Lublin.
In total, until 1795 we found 10 records mentioning the last name Goldfarb in Przemysl and 2 records in Lublin (in the database “Jewish Records Indexing - Poland” (Jewish Records Indexing - Poland).
Until 1815, we found a total of 48 records mentioning the last name Goldfarb. Of these, 34 entries in Przemysl, 9 entries in Lublin, 3 entries near Krakow and 2 in Volyn - Kremenets. That is, we can assume that our ancestors came from Przemysl and Lublin.
Map of the first partition of Poland in 1772.
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After the first partition of Poland in 1772, part of Galicia went to Austria, where Przemysl and Lvov fell, and Lublin, Krakow and Zhytomyr remained Polish.
According to a law issued in 1787 by Emperor Joseph II [5], Jews were required to take a surname, which from that moment became hereditary. In eastern Galicia, where a large part of the Jews of Austria lived, and which was removed from the center and, accordingly, from the control of the capital’s authorities, officials began to abuse the right to appoint surnames at their own discretion: they extorted bribes from the Jews for the right to receive a harmonious surname, and those who refused to pay or did not have the means to do so were assigned surnames with offensive or comic meanings. Most of the newly assigned surnames were derived from the words of the German language, the official language of the empire. |
Some of the surnames taken indicated the occupation, others reflected the nature of the character or appearance of their carriers. However, most of the new surnames were arbitrarily derived from various words of the German language, while many of these surnames were of an “ornamental” nature.
Many new surnames were composed of two German roots - Goldfarb, Weinstein, Goldwasser, etc.
At this time, changes occurred in the organization of the Jewish community and its living conditions. The community was subject to Austrian laws, according to which restrictions were imposed on Jewish trade, as well as on Jewish marriages.
The tax burden during Austrian rule was heavy. The taxes on meat taxed by Jewish trade were as follows: for each kilogram of meat there were 3 cruisers, 2 cruisers for a pigeon, 14 cruisers for a geese, 6 cruisers for a chicken or duckling and 20 cruisers for a swan. Duties were assigned to the candles a piece. And every Jewish family lit two candles every Saturday and holiday.
And probably many Jews were looking for places with more liberal laws that still remained in Poland. This may explain how some Goldfarbs, who only got their surname, decided to move to Poland: to Lublin, Kolbushevo, Staszow, Tarnow, Kremenets and Chernyakhov.
After the second and third partition of Poland, the Goldfarb families from Kremenets and Chernyakhov came to Russia.
Many new surnames were composed of two German roots - Goldfarb, Weinstein, Goldwasser, etc.
At this time, changes occurred in the organization of the Jewish community and its living conditions. The community was subject to Austrian laws, according to which restrictions were imposed on Jewish trade, as well as on Jewish marriages.
The tax burden during Austrian rule was heavy. The taxes on meat taxed by Jewish trade were as follows: for each kilogram of meat there were 3 cruisers, 2 cruisers for a pigeon, 14 cruisers for a geese, 6 cruisers for a chicken or duckling and 20 cruisers for a swan. Duties were assigned to the candles a piece. And every Jewish family lit two candles every Saturday and holiday.
And probably many Jews were looking for places with more liberal laws that still remained in Poland. This may explain how some Goldfarbs, who only got their surname, decided to move to Poland: to Lublin, Kolbushevo, Staszow, Tarnow, Kremenets and Chernyakhov.
After the second and third partition of Poland, the Goldfarb families from Kremenets and Chernyakhov came to Russia.
Map of the second partition of Poland 1793
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Map of the third partition of Poland 1795
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Goldfarbs moved from Lublin to the territory of the Kremenets region - to Berezetsy
Goldfarbs moved from Przemysl to the territory of the Zhytomyr region - to Chernyakhov.
Goldfarbs moved from Przemysl to the territory of the Ternopil region and further to the territory of the Odessa region.
After the annexation of the new Polish territory, following what they did to the Galician Jews, the Austrian authorities, in the process of secularization, issued a series of decrees that allowed Jews to obtain civil rights. Thus, the Jews were forced to add Polish surnames to their Jewish names, but they were allowed to choose their own surnames, unlike Galicia, where the bureaucracy determined the surnames. Starting from this period, these surnames have been preserved to this day, such as: Tchaikovsky, Lubelsky, Rabinovich, Davidovich, etc. Therefore, it can be assumed that the Goldfarbs recorded in these cities moved there from Galicia (Przemysl).
Goldfarbs moved from Przemysl to the territory of the Zhytomyr region - to Chernyakhov.
Goldfarbs moved from Przemysl to the territory of the Ternopil region and further to the territory of the Odessa region.
After the annexation of the new Polish territory, following what they did to the Galician Jews, the Austrian authorities, in the process of secularization, issued a series of decrees that allowed Jews to obtain civil rights. Thus, the Jews were forced to add Polish surnames to their Jewish names, but they were allowed to choose their own surnames, unlike Galicia, where the bureaucracy determined the surnames. Starting from this period, these surnames have been preserved to this day, such as: Tchaikovsky, Lubelsky, Rabinovich, Davidovich, etc. Therefore, it can be assumed that the Goldfarbs recorded in these cities moved there from Galicia (Przemysl).
Goldfarb settlement map for Galicia, Poland and Ukraine. 1780-1830
